Sun Hao agrees with this explanation: when a monk casts his escape technique, he enters a "wormhole". When the wormhole is penetrated by a worm, it is actually another singularity that keeps moving forward.
This kind of wormhole not only shows different attributes according to different locations and different surrounding environments, but also will be affected differently, so the process of monk drilling holes is different evasion.
Sun Hao, who has mastered the soil escape technique, still remembers it vividly. His predecessors once studied all kinds of soils in Tianling mainland in detail, and formed a lot of practical experience in escaping all kinds of soils. Now I think it is because the properties of wormholes are slightly different in different soil layers.
Seeing this practice, Sun Hao immediately found his own practice direction and practiced all the evasive techniques.
Practicing all the evasive techniques to let oneself have a deep understanding of wormholes of various attributes is actually a process and way of realizing attributes.
Is it easy to practice all evasive techniques?
It doesn’t seem difficult, but the real situation may be quite difficult.
For example, the most basic evasive technique is the Five Elements Evasive Technique. To practice the Five Elements Evasive Technique, the monks must have certain research on the Five Elements Spells, be able to display the Five Elements Spells, and especially be able to practice some pre-methods of the Five Elements Evasive Technique.
It is very difficult for ordinary monks to do this step. Sun Hao is not difficult because Sun Hao’s five elements are all spiritual and five elements, and his magic body is also complete.
If you want to find the practice of Five Elements Evasion, then Sun Hao needs to spend some time studying.
Sun Hao is more nerve-racking. Many evasions are unique stunts of many races. It will take him a long time to learn these strange evasions.
Take it now, because it is not very necessary for Sun Hao to really learn evasion, that is, soil evasion, a kind of other evasion, and he has to learn again
Chapter DiEr641 When the sand
And Sun Haoxian came into contact with the escape technique to see that besides the five elements of escape technique, there are "light escape, wind escape, ice shield, thunder escape, blood escape …" And so on. Some special escape techniques can be practiced. It is estimated that it is not easy to find these escape techniques.
Seeing this passage, Sun Hao took a long breath of relief. Compared with his previous ignorance of how to practice, it is already a pediatrician to find the escape technique.
Brother Mahayana Shou Yuan has a long way to go. It is always better to know the birth place and news of the escape technique than to know how to practice it many times.
It’s a wonder that when Sun Haoyuan felt that he was in the hands of the technique, the practice of Avenue was deeply guided step by step, and gradually the details and processes were gradually transformed into a set of practical practice paths.
This is the primary stage of the Tao of Time. After practicing, we can strengthen our understanding of the time and realize to a certain extent that the road of time is a road of continuous progress and change. After completing these, it can be regarded as a superficial road of time.
According to the ancient books, it is explained that the avenue is still the self-cultivation at this time.
The so-called self-Tao is a Taoist category when it can be itself and cannot be changed.
For example, when you move in an instant, your position changes, but when you move past, the horse returns to normal and moves forward, that is, its position changes instantly.
For example, the escape technique can use various wormholes to quickly change its position, but it can’t change the hourly flow rate.
Practicing instant movement and evasion are both our own feelings and responses to the times, which can be regarded as the first step.
Moreover, what can be done after practicing these two kinds of times is to promote the monks’ various means and abilities, so that the monks can make more changes and gain more abilities at this time.
But the so-called high-rise building must have a solid foundation, and the fairy mountain must also be maintained by a strong array. Generally, if you want to understand the Tao, you must learn these things that are easy to learn and understand step by step, and then you can better enter the one-step practice of the Tao.
Odd is a strange step, and avenue practice is about real harmony.
In simple terms, every step of practice has a specific way and a detailed practice path.
Sun Hao can naturally reach a super-high level when he practices in these ways.
After practicing instant movement and evasion, Sun Hao needs to practice "speed" to realize the feeling of gaining weight after the speed reaches the extreme, which is also the time to realize.
Seeing this Sun Hao can’t help but shine at the moment. In Sun Hao’s practice of swordsmanship, there is a trick of "sword is like a mountain". When the sword is practiced to the extreme, the principle of "sword collapses mountains" is to drive the speed of the sword to a certain extent, which will produce great mountain collapse force.
Sun Hao, a spiritual practitioner, has long dabbled in it. What’s the difference? He used to be an imperial sword, but now Sun Hao needs to raise his speed to that level.
According to the classics, there are several difficulties in this practice. First, the physical body should be strong enough, or it will collapse completely in the process of acceleration; Second, the speed should be able to add up, which is a relative concept.
After the theoretical speed reaches a certain level, the monk’s body weight is already poor, and the energy level that the monk needs to drive has reached a very scary level.
This may also be true of Mahayana monks, especially Sun Hao. This accumulation is so strong that Mahayana monks can play things well.
Moreover, even if the classics are refined and refined, even the Mahayana monk’s real speed is a relative concept. After reaching a certain height, the speed is difficult to add up, and after approaching the limit, every liter needs a huge energy level drive.
Even after Mahayana Brother actually drives, the velocity vertex is quite different.
It means that speed is faster, but it is difficult to reach the fastest.
What happens after the true vertex speed? What is said in the classics is not very clear, which involves a new understanding of Shidao again
Brother Bie may not know what it’s like to reach the speed limit, but Sun Hao felt it by chance.
Sun Hao concise Dapeng golden-winged bird soul is the kind of speed to win after the extraordinary speed.
Sun Hao knows that if the speed reaches a certain limit, if he continues to fly, the consequences will be quite serious, and his body will spontaneously ignite in vain. That’s how most Dapeng goldfinches die, and the way to break this spell is to realize that attributes form a real avenue of time.
Sun Hao’s eyes shine, which can be said for a long time that this is a great advantage of his own practice.
It is difficult for other monks to achieve or understand this step, which may not be difficult for them.
There is still the last step in the practice of Yu Shidao. It is also a guess and assumption to be honest in the immortal. It is also a suggestion to practice, and it is not responsible for any consequences.
The last step of Shidao practice is to turn the place into a wormhole, and the tunnel will distort the speed to the limit, so as to achieve the goal of running to the future and strolling in the past during the shuttle.
In this last step, tunnel and distortion are conjectures, and the way of practice can also be a reference and suggestion.
If you really want to practice there, it may involve the source of the virtual world and many laws of the virtual world, which may not be so simple
Is there a twist in the tunnel sometimes? This conjecture has its origin and is recognized by the immortals in the Nine Refinements, and some explanations are given in this practice.
And cited many examples to say, for example, a monk disappeared inexplicably and suddenly appeared after many years, and his feeling was a trance, but it had been dozens or hundreds of years since it was true.
One of the most typical examples is time sand.
It is pointed out in ancient books that when there are few changes in the depth of the universe, sand can be condensed into the magic weapon to form a strange time effect, which can make monks gain more practice time when the flow rate is short outside.
Isn’t it possible to see this Sun Hao’s heart and think of his sumeru tower? Isn’t it because of the help of Sumeru Tower that many monks around Sun Hao were able to catch up with Sun Haoxiu?
That is to say, it is very likely that the sand will be condensed in the Sumeru condensation tower, which confirms the conjecture of classics from another direction.
These conjectures that time tunnel and distortion may be true have their own evidence.
With the time tunnel and twisted monks, it is possible to practice to become a powerful time avenue. The real change is not only to change one’s own attributes, but also to change one’s surrounding environment, so that the whole time and space can go back to the past or the future can truly form the time avenue.
When the classics recognize that it is possible to do this, the road is actually full of circles.
However, even dzogchen’s post-time avenue ability has a huge difference. The key is that the monks grasp the time tunnel and run the time avenue and so on
For example, there is a huge gap between going back to the past year after entering the tunnel and going back to the past ten years and a hundred years.
How to practice and realize when the tunnel is distorted? Sun Hao found that the ancient books actually gave a suggestion that "when you find the sand, you can practice the tunnel, and you can understand the tunnel …"
This paper expounds the practice of time tunnel and distortion respectively, and also tells the different practice methods
Chapter 2642 When the sand (2)
It takes a great coincidence when sand is generated, and it is unknown where it can be generated.
But there are more ancient books and records that every grain of sand without refining should be able to fully understand the feeling after the tunnel is started for the first time …